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A Fast Reflection

Another chilly, rainy-laden day. There is a certain feeling of release, a freedom from a burden that has long encompassed my soul – being set free from the weight of depending upon food – perhaps a true feeling or revelation of what our glorified body will become. To be in a world where your senses are still intact and properly functioning, yet to have one of the greatest mortal dependencies of the flesh, that which sustains us and keeps us alive – food – when that is removed, this becomes a feeling of a release from its bondage – the ultimate repentance. As the body absorbs the fat of the opulence of life from your frame, slowly, with great revelation, you are given into the understanding of how one may approach that last day, the one in which you pass from this life to the next. To see something for what it is, not for that which your perception creates, but rather for that thing which its barest essential implores, is to give truth to what is cruciality of need. Jesus spoke of that which a man takes into his body is not that which defiles a man, but rather what comes out of his mouth. Yet, the vessel to which we are given care has a certain amount of dependencies upon what it is fed, so much so that we become a reflection of those choices as to what we put in it. Overindulgence leads to obesity, a sign of a medical condition, or, more often, the addiction to things that are unhealthy – for which both can be an emotional crutch as much as the physical addiction. Sadly, some people live to eat rather than eat to live.

When we are capable of stepping back and taking a look at ourselves, as in the case of this seven-day water-only fast which I’m currently on, we can see and appreciate all the more those things that we take for granted – health, life, and our relationship with God. While these are not all equal, they all become as one when we encompass them within the human form. Looking at our bodies as a vessel, we then can better relate to how God can use us. How we take care of that container is as important as that which we pour into our intellect. So, when we choose to refrain from those indulgences, to stop eating, we quickly become aware of our body’s dependencies, good or bad, on that very thing that consumes so much of our lives – the irony is palpable. However, if one continues in this tract for very long, it soon becomes clear that there are other things that are affected by this change in lifestyle – the sensitivity of those things spiritual.

The enlightenment of awareness is uplifting. Not only does one feel physically lighter, but there is a freedom of the spirit, a release from captivity of one’s soul. In this manner, it soon becomes comprehensible how the words from scripture that speak of the glorified body will come to fruition. It is then, when this understanding lands upon one’s comprehension like a feather falling to the earth, that we can, although its perceptibility may be slight, for a moment, catch a glimpse of that divine realm to which we so aspire.

If my body would allow, I would continue this fast forever, but unfortunately, there is a physical limitation to this season of awareness. A thing that which is mortal must pertain to the natural laws of this world. In so doing, the fast must soon end. Yet, although it will be over, the inspiration will be etched once more into my memory, becoming a well of motivation for future use – for that, I can be grateful.

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The Good Life

“The idea of reaching “a good life” without Christ is based on a double error. Firstly, we cannot do it; and secondly, in setting up “a good life” as our final goal, we have missed the very point of our existence. Morality is a mountain that we cannot climb by our own efforts, and if we could, we should only perish in the ice and unbreathable air of the summit, lacking those wings with which the rest of the journey has to be accomplished, for it is from there that the real ascent begins. The ropes and axes are “done away,” and the rest is a matter of flying.”[1]

 

After reading Lewis’s writings this morning, the idea of the “good life” hit home. It is on this vacation of mine that many revelations of the past have come to life – some enlightening, while many are heartbreaking.

Visiting family, one encounters both extremes of the socioeconomic spectrum. From one end to the other, there is a common thread that is ever present – the impact of their choices in life or their own family’s choices, all impacting their ever-present position. To see the wealth of some, a portrayal of success for this world, only to hear of their tortuous relationships and loss of love begs the question, “Have they gained the world and lost their souls?” Some have succumbed under the weight of caring for others to the point that they are smothering beneath the daily load of supporting family beyond their own – piles upon piles of debris and belongings strewn about to the point there are few places to sit. Then some are so debilitated by health that they can barely function. Those who for years lived as if the poison they injected into their bodies was of no concern, only to, in the end, succumb to its dark, sinister destruction, cancer, and other diseases enriched by those foods containing unhealthy ingredients.

David Paul, one of my first cousins who had the nickname Deep, was probably the hardest one of the family to visit. In his youth, he was a rebellious, soul-searching hellion, always finding ways to provoke the world in which he lived. He eventually married and fathered a child with a woman much like him, yet one that seemed to tame his wild side. Her name was Suzi. She would eventually die of lung cancer, but not before Deep would take out a second mortgage on his home to pay for the experimental cancer treatments in Franklin, Tennessee. Before starting them, she was in a wheelchair and told she had maybe a year to live. After the stem cell treatments, Suzi went on to walk again and live another twelve years. For the last two, she was bedridden.

However, by then, Deep’s own throat cancer had cost him his ability to work full-time, and he was forced to stay home. The struggle became a blessing, as he told me that he was then able to spend the last two years at home with his dying bride. Through all of his pain and suffering, he found himself closer to God. Suzi’s ashes sit under the T.V. in a wooden box with a hummingbird carved on the outside. Deep now speaks through a throat tube because of his larynx being removed in order to save his life. He proudly told me he had been cancer free for over two years. When I offered to take him anywhere he wanted to go, he responded, “I don’t go anywhere.” What he was saying, without saying it, was that he struggled to go out in public with what he’s been reduced to. One can only imagine what embarrassment it is to have such a disability, yet, through it all, there is a testimony. His life has now changed to the point he knows that God is in him and that he longs for heaven. Yet, no one will ever know his story. For him to share, speaking as he does, would be painful not only for the audience but for him as well. What he doesn’t realize is that in their pain to hear, they would also be opened up to the understanding of how one, through their suffering, can be consoled even more by God. Sadly, it would take a miracle in itself to get him to share his testimony.

Deep’s hesitancy to share with the world is much like how we are likewise hesitant to speak about the Good News of Christ to those around us, whether they be family, friends, or acquaintances. Are we not just as guilty? What keeps us from doing such is as much as what’s wrong with our society as what’s right – our self-consciousness, defeating the fear of being embarrassed, thus, protecting the sensibilities of our self-image. Why is self so important? Why do we fear opening up ourselves to allowing the world to see who we are? Is it our insecurities? And what drives these? The answer is the fear of people seeing who we really are, hiding the sin we bear within ourselves. The solution to this problem is to seek the cleansing that can only come from receiving Christ into our lives. When we come to realize that when Christ is in us, we have nothing to hide, our lives become the light in a dark world, and our inhibitions fall away, allowing us to become a testimony to others.

As you go about your day today, consider your juxtaposition with God. Are you close enough to Him that everything else falls away? Can you overlook your inhibitions to become a beacon of hope to others? Try to put those things of this world behind you and let the light of Christ shine through you in all you do. And lastly, always say, “Thanks be to God.”

[1] God in the Dock. Copyright © 1970 by The Trustees of the Estate of C. S. Lewis. All rights reserved. Used with permission of HarperCollins Publishers. A Mind Awake: An Anthology of C. S. Lewis. Copyright © 1968 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

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