by Timothy W. Tron, Dec. 2020
“I can’t add more days to my life, so I’ll add more life to my day.”
– “Life to My Days”, Doyle Lawson and Quicksilver.
Sitting here this morning and thinking about the year’s end and time, a thought crossed my mind. If we knew the day we would die, how much more would we strive to live each day leading up to that fateful moment? Would we plan a going-away party? Would we spend all that we own so that there would be nothing left, like someone stranded in the desert, draining the last drop of water from their canteen? It certainly would put a Life Insurance salesperson out of a job. One might guess where this thread is going, but for a minute, let me look at another aspect of this thought that has permeated through the din.
Taking this concept a step further, what if there were restrictions set by the government as to when that date would be when your time here on earth would end? As we face what seems to be a paralysis of life through the relentless fear of Covid, a term known as “Ageism” begins to creep into my thinking. According to Miriam-Websters, Ageism is defined as “prejudice or discrimination against a particular age-group and especially the elderly.”
Why, you ask, would you think of that?
Looking forward, one can see where authorities have already started dictating who is most essential or groups that are high risk and that these are the ones that should receive the first doses of the Covid vaccine. While on the surface, this seems purely logical, you might want to ask, “Who gets to decide, and is it the same everywhere?” Take this idea a few steps farther, and you might begin to see the reason for my concern. Will we someday be asked to voluntarily end our lives for the greater good, or will we be dismissed from receiving a life-saving vaccine for the sake of allowing the more essential to live? If we are asked to volunteer, will it be to save the greater good, or will it merely be to escape? One must consider these ethical questions when our leaders begin to make decisions that are out of our control.
Ageism is not a new ideology. Several themes in literature and movies to which predetermined ages were set for humans come to mind. Like the movie Logan’s Run or the short story, Law of Life, by Jack London, societal restrictions imposed term limits, so to speak, on how old humans were allowed to live. The principle is that the elderly would eventually become a burden to society. Finding a way to eliminate them, either through voluntary choice or government-imposed regulations, became the accepted fate in these literary pieces. In Logan’s Run, some awakened to this horrific belief and rebelled. In the latter work by Jack London, the reader is left to decide if the choice was detrimental or a matter of preservation of the tribe – thus preserving the greater good.
Going back to one of the two extremes, either volunteerism or authoritarian imposition, the movie Soylent Green brought to light the former. When Sol Roth (Edward G. Robinson in his final film role) had seen enough, he went to the assisted-suicide facility known as “Home”. His friend, and star of the movie, Thorn, played by Charlton Heston, watched in the control room as his friend experienced his requested ending. As written in the article from the web page, “Greatest Movie Death Scenes, the author describes how the movie portrayed Sol’s end. “He had chosen a poignant, painless and suicidal death in the euthanasia clinic’s chamber. He was put to rest (to “go home”) with orange-hued lighting, classical music playing (Tchaikovsky’s “Pathetique” Symphony No. 6, Beethoven’s “Pastoral” Symphony No. 6, and segments of Grieg’s “Peer Gynt Suite”) and projected video (of a peaceful and “beautiful” green Earth ages ago when animal and plant life thrived and there was no pollution).”[1]
You see, my friend, when we begin to go down the path of worldly existence, we face an end where we feel we are either forced to choose or accept a fate administered by others. But there is another option that I began with before this chasing of the rabbit down his proverbial hole. We have a choice to live this existence without fear of being terminated before our natural being is finished. We have the option to choose a life where the end is up to us – albeit not one of a sad mortality, but rather, a new beginning.
As Jesus told his disciples, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”[2] Again and again, Christ told all that would listen, “that whosoever believeth in my shall have eternal life.” When we believe and follow Jesus, we can’t help but realize our true calling and the reason for our very existence on this earth. We are not simply another body taking up space, consuming resources that others might need more than us. We are here to be a light for those around us. The greater we share that light with others, the more intensely we serve. When we finally understand this purpose for which we have been made, we finally begin to see how each day is precious. As if we were opening that surprise gift we had always wanted, we should awaken each day as if it were our last.
While we say goodbye to another year, somewhere, someone has just given up hope in tomorrow. Somewhere another has decided they cannot go on living in a world in which there are no freedoms, further lock-downs, and the threat of increased government crackdowns for the sake of the greater good. Some are saying 2020 was the worst year of their lives, but some have never had a good year – ever. It is these people, those that are genuinely lost, those without hope, those that you don’t even realize have given up; these are the ones that you must strive to think of the words to the son, “I can’t add more days to my life, but I can add more life to my day.”
May your New Year’s resolution be to be the light for those around you and for those whom you have never met, nor may never meet. Sing from the mountain tops, shout it from the deepest valleys, Jesus Christ is the true salvation – Believe in Him and find that your eternal life begins when this life ends.
Looking forward, one can see where authorities have already started dictating who is most essential or groups that are high risk and that these are the ones that should receive the first doses of the Covid vaccine. While on the surface, this seems purely logical, you might want to ask, “Who gets to decide, and is it the same everywhere?” Take this idea a few steps farther, and you might begin to see the reason for my concern. Will we someday be asked to voluntarily end our lives for the greater good, or will we be dismissed from receiving a life-saving vaccine for the sake of allowing the more essential to live? If we are asked to volunteer, will it be to save the greater good, or will it merely be to escape? One must consider these ethical questions when our leaders begin to make decisions that are out of our control.
Ageism is not a new ideology. Several themes in literature and movies to which predetermined ages were set for humans come to mind. Like the movie Logan’s Run or the short story, Law of Life, by Jack London, societal restrictions imposed term limits, so to speak, on how old humans were allowed to live. The principle is that the elderly would eventually become a burden to society. Finding a way to eliminate them, either through voluntary choice or government-imposed regulations, became the accepted fate in these literary pieces. In Logan’s Run, some awakened to this horrific belief and rebelled. In the latter work by Jack London, the reader is left to decide if the choice was detrimental or a matter of preservation of the tribe – thus preserving the greater good.
Going back to one of the two extremes, either volunteerism or authoritarian imposition, the movie Soylent Green brought to light the former. When Sol Roth (Edward G. Robinson in his final film role) had seen enough of the chaos in the world he lived. Deciding to end it all, he went to the assisted-suicide facility known as “Home”. His friend, and star of the movie, Thorn, played by Charlton Heston, watched in the control room as his friend experienced his requested ending. As written in the article from the web page, “Greatest Movie Death Scenes, the author describes how the movie portrayed Sol’s end. “He had chosen a poignant, painless and suicidal death in the euthanasia clinic’s chamber. He was put to rest (to “go home”) with orange-hued lighting, classical music playing (Tchaikovsky’s “Pathetique” Symphony No. 6, Beethoven’s “Pastoral” Symphony No. 6, and segments of Grieg’s “Peer Gynt Suite”) and projected video (of a peaceful and “beautiful” green Earth ages ago when animal and plant life thrived and there was no pollution).”[1]
[1] Greatest Movie Death Scenes, Soylent Green (1973), https://www.filmsite.org/bestdeaths20.html
You see, my friend, when we begin to go down the path of worldly existence, we face an end where we feel we are either forced to choose or accept a fate administered by others. Sadly, the movie Soylent Green focused on the natural world and disregarded the spiritual. In the 70’s when the movie first aired, I had yet to enter the walk of faith on which I trod today. The scene of Sol slowing dying as he watched the old world, the one he once knew in his younger years, pass away. To my teenage mind, it was heart-wrenching. Had the movie looked at the end from a Christian lens, Sol never would have been at the “Home” to start with. But if he had been coerced, forced to end his life, the beauty that played before him would have only been a prelude to what was to come.
Yes, there is another option that I began with before this chasing of the rabbit down his proverbial hole. We have a choice to live this existence without fear of being terminated before our natural being is finished. We have the option to choose a life where the end is up to us – albeit not one of a sad mortality, but rather, a new beginning.
As Jesus told his disciples, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”[2] Again and again, Christ told all that would listen, “that whosoever believeth in my shall have eternal life.” When we believe and follow Jesus, we can’t help but realize our true calling and the reason for our very existence on this earth. We are not simply another body taking up space, consuming resources that others might need more than us. We are here to be a light for those around us. The greater we share that light with others, the more intensely we serve. When we finally understand this purpose for which we have been made, we finally begin to see how each day is precious. As if we were opening that surprise gift we had always wanted, we should awaken each day as if it were our last.
[2] John 10:10 KJV
While we say goodbye to another year, somewhere, someone has just given up hope in tomorrow. Somewhere another has decided they cannot go on living in a world in which there are no freedoms, further lock-downs, and the threat of increased government crackdowns for the sake of the greater good. Some are saying 2020 was the worst year of their lives, but some have never had a good year – ever. It is these people, those that are genuinely lost, those without hope, those that you don’t even realize have given up; these are the ones that you must strive to think of the words to the son, “I can’t add more days to my life, but I can add more life to my day.”
May your New Year’s resolution be to be the light for those around you and for those whom you have never met, nor may never meet. Sing from the mountain tops, shout it from the deepest valleys, Jesus Christ is the true salvation – Believe in Him and find that your eternal life begins when this life ends.
Thanks be to God.
May your New Year’s resolution be to be the light for those around you and for those whom you have never met, nor may never meet. Sing from the mountain tops, shout it from the deepest valleys, Jesus Christ is the true salvation – Believe in Him and find that your eternal life begins when this life ends.
Thanks be to God.
[1] Greatest Movie Death Scenes, Soylent Green (1973), https://www.filmsite.org/bestdeaths20.html
[2] John 10:10 KJV
