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In Spirit and in Truth

The flap of the wings belied the size of the animal, as the wild turkey left its roost from the night. They stand a little over three feet tall on average when strutting on the ground. Their wingspan is just over four feet. The sound thereof beating the air with such great force that I could hear it from where I sat on my porch made me wonder just how much more would that of an Angel’s wings sound? And since I had not seen the bird leave its night’s perch, it was my assumption, based on what my senses told me, that it was indeed air being moved by a winged creature. So too, wouldn’t I be able to discern a more exceptional being than this should it be in my presence? The thought of an angelic being visiting me came to mind. Just the idea of such a moment caused the hairs on the back of my neck to stand, being in the presence of one of God’s messengers. “Thou shalt see heaven open and the angels of the Lord ascending and descending on the Son of Man,”[1] Jesus told Nathaniel. Yes, what a scene it would be.

All of these thoughts ran through my mind as the dawn’s early light began to glow upon the pages of my Bible. Before me lay the gospel of John, which was part of today’s morning devotional.

The sound of the wind, not that we can see it, but rather we know from the effect it has upon the things which we can see, allows us to know it is there. We see the branches of the trees move, the summer grasses dance to and fro. When we seek shelter in the shade during a long, hot summer’s day, we pray for its caress upon our skin. Our natural senses allow us to perceive its existence. We never see it, but we know it is there. Yet, unlike the wind, it is our spirit that senses the Holy Spirit of God. It is this innate ability which we are creator has endowed us with, that allows us to worship him in Spirit. As Jesus told the Samaritan woman at the well, “God is a Spirit: and they that worship him must worship him in spirit and in truth.”[2]

It was then the verse of scripture came to mind. Jesus had a late-night visitor, Nicodemus, who questioned what it was to be born again. Jesus told him not to marvel at what he said, that a man must be born again to enter into the kingdom of heaven. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.”[3] And then he went on to compare knowing the Spirit to knowing there is a wind, and that we cannot see it, but we hear the sound thereof and know it exists. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.[4]

Suddenly, there came upon my continence a profound statement made at the wedding in Cana of Galilee to which Jesus had attended. There was an inexplicable connection that I had never noticed before; a paradox of divine nature.

When they had run out of wine, we all know the miracle that happened when Jesus turned the water in the water pots to wine. When the servants drew the water-turned-wine out of the pots and bear it to the governor of the feast, he knew not whence it came, but they did. It was this “knowing” of the servants versus that of the ruler of the feast that gave the moment an irony I had missed before.

Here we have the man of stature, reigning over the wedding feast. He obviously has a position of authority in their daily lives, and as such, has probably tasted some of the most excellent wines mankind had produced. Yet, when the drink was given to him, he was impressed by that the family of the bride had kept the good wine until now. His perception was that of what our earthly desires are aware; that which our senses allow us to understand from the world around us; the obvious.

Meanwhile, the servants, knowing that Christ had turned the water into wine, bore their gift to the governor with shaky hands. At this point, we wonder, “Had they tasted the water-turned-wine or were they blindly taking a substance that had simply changed color to the governor of the feast, fearing what he would do?”  Because the scripture states, “but the servants which drew the water knew,”[5] we must consider the former, that they had tasted it and realized the miraculous nature of the drink. Containing their joy of seeing the miracle before it had been revealed to the world, their minds had already been blown away. Here now, they realized they stood in the presence of someone that commanded extraordinary powers, if nothing else, able to change six stone waterpots full of water into wine – not one, not two, but all of them at the same time. As one carried the drink, the others watched, all-knowing from whence it came. Their perception was not of the actual beverage, but the fact that it was not of this world – something far beyond what mankind could ever produce.

Both parties had reality and the supernatural united when the ruler demanded that the family had kept the best wine until last, which was not of the custom. The disciples who were with Jesus at the wedding were assuredly aware once the announcement had been made by the ruler, if not before. We are left to wonder if the governor of the feast ever realized the blessing from on high that he tasted that evening. If only he had known the truth, how much greater would have been his reward? All we can do is speculate. We might compare the ruler of the feast to the rich young ruler whom Jesus told to sell everything he owned and to follow him. He left saddened at what Christ had told him. We are never told what happened beyond that moment, and here too, we are left to wonder.

Like the water turned into wine, the written Word of God to the unbeliever is nothing more than letters of ink written upon a page. Purposeful to them possibly at best in that they are wise sayings passed on from a time when their usefulness had long ago expired. To the believer, they are more than just words on a page; they are the Comforter to which Christ said he would send. Those words speak to us through the power of the Holy Spirit, lifting our own spirit, teaching, leading, and inspiring to all those who believe. Their taste surpasses any of the finest wines man can produce. The scriptures are from the fruit of the vine given by inspiration to man, so that we may continue in his footsteps long after the ascension of Jesus, to sit now at the right hand of God.

Sadly, there are many that will ever only understand the scriptures from the context of knowledge. Even the learned scholars, some who are preachers and teachers, will never fully realize the magnitude of the gift they behold when reading the words on the pages of the Bible. Some spend their lifetime seeking something before them, not realizing that the Spirit is found through the Word, not upon its literal writings. Many wander this life lost, unaware of the fruit of the Spirit, even when it is placed in a cup on a table before them. It is not until they receive the gift of salvation, by the Grace of God, that they will fully comprehend the depth of scripture, and the real purpose behind God’s Word.

Yes, we cannot see it, but the beating of its wings, we can sense when our senses are awakened to our new selves, a new world when we become one with Christ.

Let not your heart be troubled, for if it were not so, I would not have told you so,” Christ said, but even more important, is what he didn’t say, but rather, allowed the Spirit to speak in his silence.

Therein lies the beauty of the irony, for which we can be even more thankful.

Thanks be to God.

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;)…” – Jn. 2:8-9


[1] John 1:51 KJV

[2] John 4:24 KJV

[3] John 3:7 KJV

[4] John 3:8 KJV

[5] John 2:9 KJV

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